The Magical Universe of William S. Burroughs

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The Magical Universe of William S. Burroughs
Matthew Levi Stevens
Format: Softcover
ISBN: 978-1-906958-64-0
£15.00 / US$24.00
Subjects: Counter-Culture/Magic/Occult/Biography/American Underground.

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“In the magical universe there are no coincidences and there are no accidents. Nothing happens unless someone wills it to happen. The dogma of science is that the will cannot possibly affect external forces, and I think that’s just ridiculous. It’s as bad as the church. My viewpoint is the exact contrary of the scientific viewpoint. I believe that if you run into somebody in the street it’s for a reason. Among primitive people they say that if someone was bitten by a snake he was murdered. I believe that.”
– William S. Burroughs

Fully revised and expanded from the limited edition chapbook that first appeared in 2012, The Magical Universe of William S. Burroughs is the first ever in-depth consideration of the significance of Magic and the Occult in the Life & Work of the writer and counter-cultural icon.

In Literary Outlaw: The Life and Times of William S. Burroughs, his biographer Ted Morgan wrote:

‘As the single most important thing about Graham Greene was his viewpoint as a lapsed Catholic, the single most important thing about Burroughs was his belief in the magical universe. The same impulse that lead him to put out curses was, as he saw it, the source of his writing…’

‘To Burroughs behind everyday reality there was the reality of the spirit world, of psychic visitations, of curses, of possession and phantom beings…’

From the Introduction to The Magical Universe of William S. Burroughs:

In talking about The Magical Universe of William S. Burroughs I am really thinking of two things:

Firstly, and probably most obvious, is the material that appears in the output of Burroughs the Writer that can be seen as describing or referring to some magical, mystical or occult idea – Invocations of Elder Gods of Abominations, descriptions of Sex-Magick rituals, references to amulets, charms, ghosts, omens and spells – all the thematic set-dressing that we all know and love, from Hammer Horror Movies to Weird Tales, from H. P. Lovecraft to Dennis Wheatley and The X-Files…

Secondly, there is the personal interest and involvement of Burroughs the Man with belief systems and practices that come from those strange ‘Other’ territories that lay outside the bounds of either conventional mainstream religion or scientific materialism – explorations of L. Ron Hubbard’s Scientology, Konstanin Raudive’s Electronic Voice Phenomena, Wilhelm Reich’s Orgone Accumulator; also partaking of the Vine-of-the-Soul with Amazonian shamans, attending the Rites of Pan in the Rif Mountains outside Morocco, participating in a Sweat-Lodge with Native American Indian medicine men – and, latterly, an engagement with that most Post-Modern of Occultisms, Chaos Magic.

The material considered has been distilled from archival sources, correspondence, interviews, and of course, published works. As well as his own personal contact with Burroughs and his lifelong study of the Man and his Work, the author also draws from a wide range of former associates – collaborators, friends, lovers, and students – including C. J. Bradbury Robinson, Michael Butterworth, David Conway, Phil Hine, Graham Masterton, Malcolm Mc Neill, and others.

As well as his own contact with the likes of Genesis P-Orridge, John Balance & Peter Christopherson of Coil, and writer Terry Wilson, back in 1980s London, he has also had unprecedented access to the papers of Cabell McLean, a young writer who was William’s companion, lover & student, c.1976-1983.

Sometime in the nineteen-seventies, following a reprint of my book, Magic: An Occult Primer, a letter was forwarded to me by my then publisher. Poorly typed and in an envelope which, unless my memory deceives me, bore no postage stamp, it came from William S. Burroughs. I still have it somewhere. In it the writer made plain his interest in magic. In real magic that is, not the smoke and mirrors kind.

Given that Burroughs’ tireless ambition was to encounter a reality beyond that accessible to our five senses, with magic perceived as an effective means to that end, it is remarkable that the subject has hitherto received but scant attention.

This work, by Matthew Levi Stevens, who must have encountered Burroughs at around the time he wrote to me, sets out to make up for that deficit. In it he chronicles the man’s interest and examines the part magic and occultism generally played both in his life and in his work.

Stevens sets about the task with gusto, indicative of his respect and, indeed, affection for “Uncle Bill”, as well as his familiarity with the topic itself. He draws on Burroughs’ own writings, and on those of the growing number of people, supporters and critics alike, who have commented on him and his literary output.

It is a job well done. And one that is all the more welcome because long overdue . . .

– David Conway, 2014.

Books of The Beast

Timothy d’Arch Smith

The Books of The Beast
Timothy d’Arch Smith
Format: Softcover
ISBN 9781869928179
£15.00 / US$22.00
Subjects: Aleister Crowley/Crowleyiana/Publishing History/Antiquarian Books/Occult.

USA & AUS $22.00

UK £15.00

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Timothy d’Arch Smith’s The Books of the Beast is a compelling collection of essays that delves into the intricate world of occult literature, with a particular focus on Aleister Crowley and his contemporaries. Originally published in 1987 and later expanded in a 2010 edition, this work offers both bibliographic detail and cultural insight.

 Overview

D’Arch Smith, an esteemed bibliographer and antiquarian bookseller, explores the symbolic significance Crowley attributed to every aspect of his publications—from colour and paper type to pricing. The book serves as an authoritative guide to Crowley’s magical first editions, providing context and commentary that illuminate their esoteric meanings.

Contents

Beyond Crowley, the essays examine figures such as:

  • Montague Summers: A Roman Catholic priest and demonologist, whose private indulgences contrasted with his public condemnations of the occult.

  • Ralph Chubb: A poet and artist who attempted to establish a new religion centred around a boy-god, reflecting his controversial personal beliefs.

  • Florence Farr: A prominent member of the Hermetic Order of the Golden Dawn, known for her associations with literary figures like W.B. Yeats and George Bernard Shaw.

  • R.A. Caton: Publisher of the Fortune Press, noted for his interest in homoerotic literature.

The book also discusses the British Library’s Private Case collection and includes an autobiographical epilogue detailing d’Arch Smith’s experiences in the London occult scene of the 1950s and 1960s, featuring encounters with individuals like Michael Houghton of the Atlantis Bookshop, biographer Jean Overton Fuller, and musician Jimmy Page.

Tone and Style

The essays are noted for their scholarly rigour combined with a gentle humour, making complex and potentially controversial topics accessible and engaging. D’Arch Smith’s firsthand experiences and extensive research provide a unique perspective on the interplay between literature, sexuality, and the occult.

Editions and Availability

The 2010 edition, published by Mandrake, includes an additional chapter on Crowley and is available in both paperback and Kindle formats. For those interested in the intersections of esoterica, literature, and cultural history, this book offers a rich and nuanced exploration.

REVIEWS

”…one could hardly wish for a more stimulating guide…’‘ –The London Magazine

”One of the more immediately striking things about the book is its gentle humour.”Time Out


The Books of The Beast. Timothy d’Arch Smith. (Mandrake).
The author of this collection of studies of twentieth-century occultists is a well-known antiquarian bookseller, bibliographer and reviewer with a life-long interest in esoterica and erotica. This collection has a bibliography of Crowley that gives the book its title and biographies of the Roman Catholic priest, playwright, schoolmaster, collector of homoerotic pornography, demonologist and closet Satanist, Montague Summers, the eccentric R.A. Caton, who shared Summer’s interest in young boys and was briefly his publisher, Ralph Chubb, writer, artist and pederast who tried to create a new religion based on the worship of a boy-god, and pioneering female occultist Florence Farr of The Hermetic Order of The Golden Dawn. There is also an account of Crowley’s disguised appearance as a character in Anthony Powell’s famous novel A Dance to the Music of Time (1951), one of many he made in fictional works, and a description of the private collection of erotica in the British Library. The book concludes with a fascinating autobiographical epilogue on the author’s adventures in the London occult scene of the 1950s and 1960s. These feature Michael Houghton from the Atlantis Bookshop (compared by the author to Grumpy in Walt Disney’s Snow White and The Seven Dwarfs because of his stature and demeanour!), Crowley’s forgotten biographer and cricket fan Charles Richard Cammel, who died during a Test Match at the Oval (what a way to go!), the writer and biographer Jean Overton Fuller, the Beatles (who attended a witchcraft exhibition organised by the author), and Crowley follower Jimmy Page of Led Zeppelin. Highly recommended.
The Cauldron # 136, May 2010.