Bulwer-Lytton

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Occult Personality

John S. Moore

Bulwer-Lytton Occult Personality
John S. Moore
ISBN: 9781906958855, 166pp/bw & full colour illustrations.
£20+p&p / US$26.00+p&p

Click HERE for the UK edition

Click HERE for the USA & Elsewhere

Edward Bulwer, Lord Lytton, once the most successful novelist in the English speaking world, now unfairly neglected and even derided, was also the central figure in the underground culture of magic and the occult. With his esoteric studies he built a reputation for deep learning in the history and philosophy of this alternative tradition, as well as passing for an adept in his own right. His creative influence, especially through his occult fiction, was surprisingly far reaching.

The book sets the achievement of this nineteenth century magus into a large historical context, exploring the intellectual and other influences on him as well as movements he inspired. Some chapters discuss aspects of Bulwer’s life, while some explore people and ideas that influenced him and others those he influenced. His seminal role in several cultural movements has been largely forgotten, not least in his home country. This book offers an often unfamiliar perspective on the Victorian era and hopefully succeeds in provoking some questions about our own times.


With Bulwer as its focus, and employing a wealth of illustrations, it manages to provide a whirlwind tour of much occult and esoteric culture, from Iamblichus to Symbolist art and literature, Theosophy and modern psychedelia.

Watch John Moore’s presentation of Bulwer-Lytton Occult Personality
on YouTube

https://www.youtube.com/watch?v=iufOV7EmT0Y&feature=youtu.be

Pan’s Daughter

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The Magical World of Rosaleen Norton
Revised and Greatly Expanded Edition
Nevill Drury

Pan’s Daughter
The Magical World of Rosaleen Norton
(Revised & Greatly Expanded Edition)
Nevill Drury
Format: Softcover/326 pp/48 illustrations.
ISBN: 978-1-906958-41-1
£22.99/US$32/AUD$36(+$8p&p)


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During the 1950s and early 1960s the Sydney-based trance-artist and Pan-worshipper, Rosaleen Norton, was well known in Australia as ‘the Witch of Kings Cross’ and was frequently portrayed in the tabloid press as an evil ‘devil-worshipping’ figure from the red-light district. Norton attracted attention from both the public at large and also the local police for engaging in bizarre pagan sex-rituals with her lover, the poet Gavin Greenlees. Details of these activities would surface from time to time in the local courts when Norton was defending her metaphysical beliefs and seeking to defuse claims that her magical paintings and drawings were obscene. Norton was also associated with the scandal that eventually engulfed the professional career of renowned musical conductor, Sir Eugene Goossens who had arrived in Australia in 1947 and became a member of Norton’s magical coven six years later.

Norton dedicated her magical practice to the Great God Pan and to a lesser extent Hecate, Lilith and Lucifer. She was also intrigued by the visionary potential of Kundalini yoga, out-of-the-body trance exploration and Aleister Crowley’s Thelemic sex magick and combined all of these elements in her ritual activities.

Pan’s Daughter is the only biography of Rosaleen Norton and provides the most detailed and authoritative account of her magical beliefs and practices. First published in Britain by Mandrake in 1993, it is now reissued in a revised and expanded edition.

“Brilliantly researched…outrageous and inspiring”
Fiona Horne, author of Witch – A Personal Journey and Witch – A Magickal Year


“A fascinating study. Drury’s understanding of the occult and spiritual realms makes Norton’s art and life comprehensible” Tom Thompson, Sydney Morning Herald

Dr Nevill Drury (1 October 1947 – 15 October 2013) is best known for his publications on modern Western magic, shamanism and visionary art. For many years he worked in the Australian book industry as an editor and art book publisher and in 2008 he received his Ph.D from the University of Newcastle for a dissertation on the art and magical belifes of Rosaleen Norton.

Ithell Colquhoun

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pioneer surrealist artist, occultist, writer and poet
(reprinted)
Eric Ratcliffe

cov9781869928988
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Ithell Colquhoun / UK / £30




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Ithell Colquhoun / USA / US$40




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Ithell Colquhoun
pioneer surrealist artist, occultist, writer & poet
Eric Ratcliffe
Format: Softcover/312pp/90 illustrations (25 colour).
ISBN: ISBN 978-1869928-98-8
£30/US$40
Subjects: Art/Art History/Surrealism/Occult/Magick/Biography.


The skills of Ithell Colquhoun in her main practice, that of artist and pioneer in this country of surrealistic art, have been long recognised. Additionally, other interests – alchemy, Earth-magic, active occultism, poetry, druidism, the pre-Christian pagan calendar, the history and membership of the Golden Dawn – and writing of and involvement in these interests by book publication and in a widely scattered field of correspondence, have created a miscellany of truly gargantuan proportion.

Eric Ratcliffe considered it was time to get together some of these pieces, to add something of what is known of Colquhoun’s early life and family history and to take the opportunity of listing a comprehensive calendar of her work and exhibitions. The result is neither strictly biographical nor a treatise on any one subject, but it is a first gathering of the roots, passions and multi-directions of this artist. It is a patchwork containing many launch-pads for exploration of the magical and mythical atmosphere which this artist existed in and created. Here therefore is a contribution towards solving a jigsaw and a wind-catch of the minor cyclones of lthell’s dedicatory interests, also serving as a record of her accomplishments in the art field.

REVIEWS

‘The subtitle of this book is: ‘Pioneer Surrealist, Artist, Occultist, Writer and Poet’, this multifaceted description captures the essence of who and what Ithell Colquhoun was about. Her connection to Cornwall is through the book The Living Stones, published in 1957, which was an early contribution to discovering the power of the Cornish landscape, prehistory and tradition and folklore. Even today, it continues to inspire people with its love for the ancient land of Cornwall…Ratcliffe’s biography made me want to go back and re-read The Living Stones, and no better thing could be said of a book such as this.’- Cheryl Straffon, Editor in Meyn Mamvro – Ancient stones and sacred sites in Cornwall – www.meynmamvro.co.uk

‘The author gives an excellent account of Colquhoun’s artistic career, explaining why she has been so overlooked (she stuck to her principles against the authoritarian demands of the British surrealist clique and consequently was expelled). Ratcliffe places proper emphasis upon the artist’s magical activities. She was a member of the OTO, Order of the Pyramid and Sphinx, Order of Holy Wisdom, Ancient Celtic Church and the Druid Order.

Despite having had the good fortune to read many of Colquhoun’s magical papers I learnt a great deal from this very well informed work. There is excellent bibliographical information including listings of unpublished typescripts and also as comprehensive as possible listing of her paintings and drawings.’
Ithell Colquhoun by Eric Ratcliffe, Mandrake of Oxford.
Reviewed by Ben Fernee @ Caduceus Books

‘Ithell Colquhoun was a pioneer surrealist artist, poet, writer, pantheist and occultist. Descended from Devonian ancestry, she was of Anglo-Indian birth and received her education in England at the Cheltenham Ladies College and later at the Slade School of Art in London.

After the war she moved to Cornwall where she spent the rest of her life. While at the Slade she became involved in Theosophical circles and then attempted, without success, to join Moina Mathers’ Alpha and Omega Lodge of the Hermetic Order of the Golden Dawn and Dion Fortune’s Fraternity of the Inner Light.

However during the 1950s she belonged to various occult groups including Kenneth Grant’s Typhonian OTO and Nu-Isis Temple, Dr WB Crow’s Order of the Holy Wisdom and Order of the Keltic Cross, Tamara Bourkhoun’s Order of the Pyramid and the Sphinx, as well as the Druid Order, the Cornish and Breton Gorsedd, the Ancient Celtic Church, Co-Freemasonry and the Fellowship of Isis.


This biography is profusely illustrated with many of Colquhoun’s paintings and also includes some of her writings and poetry. It is a fascinating study of a unique multi-talented woman who during her creative life contributed a great deal to both the artistic and occult fields. Recommended.’
Ithell Colquhoun, by Eric Ratcliffe.
Reviewed by Mike Howard in The Cauldron, issue 129, August 2008

Crowley

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A Beginners Guide
John S. Moore & John Patrick Higgins

Front coverLR

Crowley a beginners guide UK / £15.00

Crowley a beginners guide USA / US $22.00


Crowley, A Beginners Guide
John S. Moore & John Patrick Higgins
Format: Softcover/b/w Illustrated/154pp
ISBN: 978-1-906958-69-5
£15.00 /US $22.00
Subjects: Aleister Crowley/Thelema/Magick/Occult/Biography.

—–
“Do what thou wilt shall be the whole of the Law.”
Nearly seventy years after his death Aleister Crowley, the notorious Beast 666, is only just beginning to attract serious academic attention. Even so we would not expect to find him on any mainstream university courses; he is still too much associated with occultism. So, Crowley – A Beginners Guide is not your standard beginner’s guide.

“Let my servants be few & secret: they shall rule the many & the known.”
Readers may be surprised at the richness and complexity of his thought, as well as the extent of his influence. He needs background to be understood. Giving this opens fresh perspectives on much recent intellectual history.

Crowley – A Beginners Guide presents his main ideas in a straightforward and accessible format, with drawings and diagrams to place them in their historical context. It relates him to contemporary movements in art and scholarship. It describes his relationship to modernism and postmodernism, and his role in the counterculture of the sixties, as well as his continuing influence today. Interspersed are entertaining stories of his life and reputation.

Brilliantly illustrated by John Higgins, Crowley – A Beginners Guide, is a highly accessible guide to this fascinating, complex and controversial figure. It neither promotes nor condemns him, presenting hostile as well as favourable views of his character and achievement.

John S Moore is a freelance writer and independent scholar living in London. He is the author of Aleister Crowley: A Modern Master (Mandrake of Oxford, 2009) and Nietzsche – An Interpretation, (AuthorsOnline Ltd, 2011) and has written on Schopenhauer, Wittgenstein and Edward Bulwer-Lytton among others. More information at www.johnsmoore.co.uk

John Patrick Higgins is a writer and illustrator. He is the author of The Narwhal and Other Stories www.amazon.co.uk/Narwhal-other-stories-Patrick-Higgins ebook/dp/B007N6KJW8
He writes art criticism for various magazines and is Creative Director of Shot Glass Theatre Company www.culturenorthernireland.org/reviews/performing-arts/shot-glass. See also www.facebook.com
He lives in Belfast, which he continues to find extraordinary.

Read a review of Crowley A Beginners Guide from Magonia Review of Books pelicanist.blogspot.co.uk/2016/04/crowley-for-beginners.html

Crowley – A Beginners Guide (Look Inside)

William Lilly: Magician, Astrologer & Adept

Link

William Lilly,
Magician, Astrologer & Adept 
Peter Stockinger & Sue Ward

Foreword by David Conway

Format: Softcover, 252pp
ISBN: 978-1-906958-62-6


£14.99+p&p / US$26.00+p&p

Click HERE for the UK edition

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Click here foe KINDLE edition

Triple Peter Stockinger UK

Triple Peter Stockinger USA 


Born less than a year before the death of Queen Elizabeth I in 1603, William Lilly lived during one of the most turbulent times in English history. Like so many of his generation, he had to deal with the plague, was drawn into the madness of the English Civil War and was forced to take sides, and witnessed the regicide of King Charles I. Lilly lived in a time of enormous religious and social upheaval, but his astrology remained the outer expression of a magical world-view, based on hermetic and neo-Platonic principles and rooted in the 16th century.

This book provides the reader with a thorough introduction to the world of William Lilly, the famous 17th century astrologer and magician. It brings together transcripts of his autobiography and of some of his most important works. It also includes Peter Stockinger and Sue Ward’s Monster of Ingratitude, an investigative journey offering new insights into the notorious contention between Lilly and the astrologer John Gadbury. Amongst other valuable information, the book contains:

* The Life of William Lilly, Student in Astrology

* Monster of Ingratitude
This research contains brief biographies of Lilly and Gadbury. It shows how their enmity began, developed and ended, including details of the rather one-sided pamphlet war. An in-depth study of published material, timelines and bibliographic entries of all primary sources used are also included and provide the grounds for a different explanation from that commonly proposed.

”The Last Magician is a very worthwhile work. Although some parts are hard going for the non-specialist, others are of value to anyone with an interest in Enlightenment esotericism and seventeenth-century English history in general. — Clive Prince.”

The Magical Universe of William S. Burroughs

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The Magical Universe of William S. Burroughs
Matthew Levi Stevens
Format: Softcover
ISBN: 978-1-906958-64-0
£15.00 / US$24.00
Subjects: Counter-Culture/Magic/Occult/Biography/American Underground.

Click HERE for The Magical Universe of William S. Burroughs / UK

Click HERE for The Magical Universe of William S. Burroughs / USA

Click here for Kindle UK Edition

Click here for Kindle USA Edition



“In the magical universe there are no coincidences and there are no accidents. Nothing happens unless someone wills it to happen. The dogma of science is that the will cannot possibly affect external forces, and I think that’s just ridiculous. It’s as bad as the church. My viewpoint is the exact contrary of the scientific viewpoint. I believe that if you run into somebody in the street it’s for a reason. Among primitive people they say that if someone was bitten by a snake he was murdered. I believe that.”
– William S. Burroughs

Fully revised and expanded from the limited edition chapbook that first appeared in 2012, The Magical Universe of William S. Burroughs is the first ever in-depth consideration of the significance of Magic and the Occult in the Life & Work of the writer and counter-cultural icon.

In Literary Outlaw: The Life and Times of William S. Burroughs, his biographer Ted Morgan wrote:

‘As the single most important thing about Graham Greene was his viewpoint as a lapsed Catholic, the single most important thing about Burroughs was his belief in the magical universe. The same impulse that lead him to put out curses was, as he saw it, the source of his writing…’

‘To Burroughs behind everyday reality there was the reality of the spirit world, of psychic visitations, of curses, of possession and phantom beings…’

From the Introduction to The Magical Universe of William S. Burroughs:

In talking about The Magical Universe of William S. Burroughs I am really thinking of two things:

Firstly, and probably most obvious, is the material that appears in the output of Burroughs the Writer that can be seen as describing or referring to some magical, mystical or occult idea – Invocations of Elder Gods of Abominations, descriptions of Sex-Magick rituals, references to amulets, charms, ghosts, omens and spells – all the thematic set-dressing that we all know and love, from Hammer Horror Movies to Weird Tales, from H. P. Lovecraft to Dennis Wheatley and The X-Files…

Secondly, there is the personal interest and involvement of Burroughs the Man with belief systems and practices that come from those strange ‘Other’ territories that lay outside the bounds of either conventional mainstream religion or scientific materialism – explorations of L. Ron Hubbard’s Scientology, Konstanin Raudive’s Electronic Voice Phenomena, Wilhelm Reich’s Orgone Accumulator; also partaking of the Vine-of-the-Soul with Amazonian shamans, attending the Rites of Pan in the Rif Mountains outside Morocco, participating in a Sweat-Lodge with Native American Indian medicine men – and, latterly, an engagement with that most Post-Modern of Occultisms, Chaos Magic.

The material considered has been distilled from archival sources, correspondence, interviews, and of course, published works. As well as his own personal contact with Burroughs and his lifelong study of the Man and his Work, the author also draws from a wide range of former associates – collaborators, friends, lovers, and students – including C. J. Bradbury Robinson, Michael Butterworth, David Conway, Phil Hine, Graham Masterton, Malcolm Mc Neill, and others.

As well as his own contact with the likes of Genesis P-Orridge, John Balance & Peter Christopherson of Coil, and writer Terry Wilson, back in 1980s London, he has also had unprecedented access to the papers of Cabell McLean, a young writer who was William’s companion, lover & student, c.1976-1983.

Sometime in the nineteen-seventies, following a reprint of my book, Magic: An Occult Primer, a letter was forwarded to me by my then publisher. Poorly typed and in an envelope which, unless my memory deceives me, bore no postage stamp, it came from William S. Burroughs. I still have it somewhere. In it the writer made plain his interest in magic. In real magic that is, not the smoke and mirrors kind.

Given that Burroughs’ tireless ambition was to encounter a reality beyond that accessible to our five senses, with magic perceived as an effective means to that end, it is remarkable that the subject has hitherto received but scant attention.

This work, by Matthew Levi Stevens, who must have encountered Burroughs at around the time he wrote to me, sets out to make up for that deficit. In it he chronicles the man’s interest and examines the part magic and occultism generally played both in his life and in his work.

Stevens sets about the task with gusto, indicative of his respect and, indeed, affection for “Uncle Bill”, as well as his familiarity with the topic itself. He draws on Burroughs’ own writings, and on those of the growing number of people, supporters and critics alike, who have commented on him and his literary output.

It is a job well done. And one that is all the more welcome because long overdue . . .

– David Conway, 2014.

The Flying Sorcerer

Being the magical and aeronautical adventures of Francis Barrett, author of The Magus

Francis X. King

The Flying Sorcerer, Francis Barrett
Francis X. King
Format: Softcover
ISBN: 9781869928209
£15.00 / US$22.00
Subjects: Hermeticism/Biography/Magick/Occult.

Click HERE for the UK edition

Click HERE for USA & Elsewhere

The Flying Sorcerer is the only biography of an enigmatic 18th-century magus Francis Barrett, whose book The Magus or Celestial Intelligencer, laid the foundation of the current magical revival. He was the first author since the middle ages to compile a manual or ‘grimoire’ of magick. The Magus or Celestial Intelligencer is widely read and still capable of providing insight.

Francis King offers a fascinating picture of Francis Barrett, a man who lived on the frontier of technology, both in terms of the inner landscape and his pioneering experiments in balloon flight. It discusses his teachers, peers, and the subsequent progress of his disciples.

Magical Dilemma of Victor Neuburg

Jean Overton Fuller
(Magical Biography)

Dylan1936The Magical Dilemma of Victor Neuburg
Jean Overton Fuller
Format: Softcover
ISBN:
£15.00 / US$24.00
Subjects: Biography/Aleister Crowley/Thelema/Magick.

Click to Buy in UK

Click to buy in USA & AUS

The Magical Dilemma of Victor Neuburg is really two books in one:
The record of Victor Neuburg’s extraordinary journey to magical enlightenment.         And the story of Aleister Crowley, the magus who summoned Neuburg to join
him in his quest.

‘The book opens with the author’s entry into the group of young poets including Dylan Thomas and Pamela Hansford Johnson. They gather around Victor Newburg in 1935 when he is the poetry editor of the Sunday Referee. Gradually the author becomes aware of his strange and sinister past, in which Neuburg was associated in magick with Aleister Crowley.

Contents: Beginnings / Mystic of the Agnostic Journal / Crowley and the Golden Dawn / Initiation / Magical Retirement / Equinox and Algeria / Rites of Eleusis / Triumph of Pan / Desert / Triangles / Moon Above the Tower / Templars and the Tradition of Sheikh El Djebel / Paris Working / The Sanctuary / Arcanum Arcanorum / Dylan Thomas


REVIEWS
Recently I found myself in Oxford on other business and met up with Mogg Morgan of Mandrake of Oxford Press, always a pleasure to talk to him about books and magic! During a chat about Aleister Crowley’s poetry, Mogg mentioned Victor Neuberg and reminded me this book is in Mandrake’s catalogue.
I was really glad to pick up my copy, which I’m enjoying very much at the moment. A good addition to my research library on occult literary modernism, it starts with an account of Victor Neuberg’s life in 1930s London as poetry editor of The Sunday Referee and the circle of young poets and writers whom he nurtured (including Dylan Thomas, Pamela Hansford Johnson and Jean Overton Fuller herself).
The book then switches to Jean Overton Fuller’s search for the truth about Victor’s magical association with Aleister Crowley. It’s a fascinating literary detective story – oh for the days (1960s) when a carefully-placed letter in the press would result in invites to tea with people who were personally involved!
In what is effectively a double magical biography, she pieces together Crowley and Neuberg’s journey on foot into the Sahara to perform rituals and then their ‘Paris Workings’, which prove to be dangerous and challenging.
Jean is a sympathetic and intuitive writer, providing a compelling portrait of Victor Neuberg and his literary/magical circles, not holding back on her critical comments on aspects of Crowley’s behaviour (eg abandoning Neuberg alone in the desert!), but appreciating the nature of his work and honouring the enduring love Neuberg maintained for Crowley. Reading this, I think I’d have really enjoyed meeting Victor Neuberg.
– Sue Terry, May 2023

‘Those interested in Western occult history will welcome this revised and expanded edition of an important work first published in 1965.

Overton Fuller’s biography of Neuburg paints an intimate portrait of this complex character who was as much mystic as poet. A prominent figure in London’s literary bohemia in the 1930s, Neuburg encouraged such writers as Dylan Thomas, Pamela Hansford Johnson, Hugo Manning and many others, including Overton Fuller.

In his earlier days, Neuburg had been a disciple, magical partner and possibly even lover of Aleister Crowley during a period of ground-breaking magical experiments.

‘Vicky encouraged me as no one else has done,’ Dylan Thomas declared on hearing of Neuburg’s death. ‘He possessed many kinds of genius, and not the least was his genius for drawing to himself, by his wisdom, graveness, great humour and innocence, a feeling of trust and love, that won’t ever be forgotten.’ ‘ . . . there was a whiff of sulphur abroad, and all of us would have liked to know the truth of the Aleister Crowley’s legends, the truth of the witch-like baroness called Cremers, the abandonment of Neuburg in the desert.’

– Pamela Hansford Johnson

‘No dry biography this but an illuminating and compelling account of a multi-faceted personality who lived during an exciting period of occult and literary history. An absolute must-have!’
– (ME) In Prediction Magazine November 2005

—————————–

To mark the centenary of Dylan Thomas, here’s an extract from JOF’s book that narrates her first meeting with the soon-to-be-famous poet:

“We agreed to Zoists”: Dylan Thomas & the Occultist Victor Neuburg (Aleister Crowley’s lover & collaborator)

“We agreed to Zoists.

Runia wanted us to have badges, ‘so that one Zoist can recognize another, if you meet outside, or if we have provincial centres.’

There was a murmur of dissent. Some of us felt this thing was getting inflated. And we didn’t want badges. We weren’t boy scouts; just a few people who wanted to come here and sit and talk to each other on Saturday evenings.

‘All right, no badges,’ she said. ‘But it is agreed we have a name?’

It was agreed but there was no enthusiasm for the name, our feeling being for the informal. Before we left Runia made us cups of tea.

When eventually we broke up, and I stood again in the road outside, I felt I could tell my mother I had been among distinguished people. But the truth was I felt something else as well. I felt I had been in ancient Egypt and for this feeling I could find no explanation.

Not all of those who had been present on the first evening returned the following Saturday, but as I attended every week I began to know the regulars. Arriving soon after 8 (dinner at the hotel where my mother and I lived, was at 7, so it was a rush), I always found a certain number of people there already, though there was usually some time to wait until Vicky and Runia came from the inner room. It was in this waiting time that I had to find my feet, as it were among the other young ones. Nobody was ever introduced at Vicky’s. One just found out for oneself. I did not find the young men easy although they made efforts to draw me into the circle, for they assumed an acquaintance with modern poetry and political authors greater than I possessed; I could not always follow their allusions, and I had the feeling they all participated in a form of culture slightly strange to me. I was therefore grateful when a good looking young man, quiet mannered and of a more ordinarily civilized demeanour, settled himself beside me and asked, simply, ‘How did you come to Vicky’s?’

I told him about the circular letter I had received. He knew Geoffrey Lloyd had sent some out and asked, ‘What do you do when you’re not writing poems for Vicky? What’s your background, so to speak?’

I told him I had been on the stage since I was seventeen.
He said ‘Fancy our having an actress among us!’

‘What’s your name?’ I asked him.

‘William Thomas’, was what I first thought he said, but then he added, ‘It’s a special Welsh name.’
There could be nothing very special about William, and I puckered my brows.
‘You’ll never have heard it before,’ he said. ‘Nobody in England ever has. It should really be pronounced Wullam, in Welsh.’ Or was he saying ‘Dullan’?

‘It’s a special Welsh name,’ he repeated. ‘I shall have to spell it for you. D-Y-L-A-N. In Wales, it’s pronounced Dullan. But I’d been corresponding with Vicky for some time before I came to London, and when I arrived I found he had been calling me Dillan, in his mind. I thought if Vicky didn’t know how to pronounce it nobody in England would, so I decided to take it as the standard English pronunciation of my name. Otherwise I’d spend all my time telling people it was Dull and not Dill, and I think perhaps Dillan sounds more elegant than Dullan. Only Idris objects and thinks it’s frightfully fancy! Because he’s Welsh, too, and he knows! but now I’m getting even Idris trained to call me Dillan, though it’s under protest!’
‘What part of Wales do you come from?’ I said.

‘Oh, I only come from a small town. Swansea.’

Whereas I had previously felt myself to be the most naive member of a group otherwise composed of sophisticated, bohemian intellectuals, I now felt I had, vis-à-vis Dylan Thomas, at any rate, an advantage in being a Londoner. ‘I should have thought Swansea was a large town,’ I said. ‘I was near there all last summer. If you had been to the theatre at Porthcawl you would have seen me on the stage!’

‘No, I’m afraid I didn’t’ he said. ‘What a pity!’

Giving the conversation a turn he did not expect, I said, ‘Have you ever been down a mine?’
‘No.’

‘I have!’ I explained triumphantly. ‘Near Crumlin. I once played a January date in the Rhondda. Or more exactly the Ebbw Vale.’ I told him how I had persuaded the men at a pit to take me down the shaft, and how, having arrived at the bottom, I was given a lamp to hold and escorted along a passage which had been hewed through the coal to a point where it became so low that one would have had to proceed on hands and knees. I was shown a fault seam, which I felt with my fingers.

‘You have seen something in Wales which I haven’t!’ said Dylan. He explained that his home was some distance from the mining regions. He described the part of Swansea where he lived, with a detail I cannot now recall, except that it sounded salubrious and agreeable. His father was Senior English Master at the Grammar School. ‘Living where I do one doesn’t really see anything of all that,’ he said, with reference to my allusion to the coal mining (and depressed) areas. ‘Idris comes from the Rhondda,’1 he said. ‘I haven’t been into those areas.’ As though he had been slightly shamed by my adventure, he added, ‘Perhaps I ought to have done.’

‘It’s because you live there that you wouldn’t think of it,’ I said. ‘When one is touring one feels one must see everything in case one never comes again. When I was sixteen, my mother and I made a tour of Italy, Pisa, Rome, Naples, Capri, and back through Perugia, Florence and Milan. We felt we had to go into everything, even the smallest church we passed on any street. We realized we had never “done” London half as thoroughly because we took it for granted.’

I have no ‘outrageous’ sayings of Dylan Thomas to record. His conversation with me was perfectly drawing-room and unexceptional. I remember him as a polite young man. Friendly, but not at all presuming.
He told me the origins of the circle of which I now formed part. ‘First one and then another of us found our way to Vicky’s through entering into correspondence with him or something like that, and so a circle grew up around Vicky. We’re all very fond of Vicky.’ He explained that, ‘always reading each other’s names in print we began to wonder what the ones whom we hadn’t seen were like.’ So they had had the idea ‘of sending out circulars to everybody who was a contributor. He thought it had brought in some interesting people. ‘Well, it has brought you!’ Perhaps one could name some kind of a regular thing of it. ‘The only thing I don’t like is the name Zoists!’ he said.

I laughed and said, ‘It does sound a bit like protozoa, zoophytes and zoids!’

Dylan pulled a funny face.

‘We’re always called “Vicky’s children”,’ said Dylan. ‘It’s a bit sentimental, but I don’t think we shall ever be called anything else.’

It had been at the back of my mind while he was speaking that his name, as he had spelled it out, was one which I had read in the Sunday Referee in a context more important than that of the weekly prizes. I had not taken the paper regularly before I joined the circle, or I would have known the whole build-up. I said, ‘Aren’t you the winner of a big prize? I believe you’re one of the distinguished people here!’
‘It was through Vicky and the Sunday Referee that a book of my poems has been published,’ he said. He explained that a prize was offered twice yearly, part of which consisted in the publication of the winner’s poems in book form. ‘The first was awarded to Pamela Hansford Johnson. She isn’t here tonight. I was given the second of them.’ He said that Vicky had helped him pick out what he thought were the best of the poems he had written.

‘What’s it called?’

‘Just 18 Poems. It was published just before Christmas, and I think it’s doing quite well.’ He added, ‘I’m very grateful to Vicky. It’s a big thing for me. One’s first book is the most difficult to get published. Everyone says so. Now that I have one book published, it should be easier to get the next accepted, perhaps by an ordinary firm.’

My sentiment for Vicky was already so strong that I was slightly shocked.

Dylan Thomas saw it. ‘Vicky doesn’t expect us to stay with him!’ he said. ‘This is a nursery school from which we are expected to go out into the world. When we can get published elsewhere nobody is more pleased than Vicky!’

Just then the moment for which we had been waiting arrived. The door from the inner part of the house opened and our hosts came out to join us.

Vicky came straight up to Dylan and me. I did not know which of us the distinction was meant for but it gave me joy. He stood by my chair, looking down on us beamingly, and said to Dylan, ‘You’re entertaining this little lady?’

Dylan said, ‘I’ve been telling her something of the history of the Poet’s Corner.’

*********************************

Laugharne,
Carmarthenshire,
Wales
19 June 1940
Dear Miss Fuller
I haven’t heard anything from Vicky and Runia for years, until about a fortnight ago.
Then Pamela Johnson wrote to tell me that Vicky had just died. I was very grieved to hear it; he was a sweet, wise man. Runia’s address is 84, Boundary Road, NW8. At least, I suppose she is still there. I wrote her a letter, but I haven’t had a reply yet; probably she’s too sad to write.
Yours sincerely
Dylan Thomas

#occult #literarymodernism #aleistercrowley #victorneuberg #poetry #magick #mandrakeofoxford

Mystical Vampire

The Life and Works of Mabel Collins
Kim Farnell

Mystical Vampire
The Life & Works of Mabel Collins
Kim Farnell
Format: Softcover
ISBN: 9781869928858
£15.00/US$26
Subjects: Biography/Theosophical History

Click HERE for the UK edition

Click HERE for USA & Worldwide

Mystical Vampire introduces a cast of remarkable characters:

  • Mabel Collins: Theosophist, novelist, fashion columnist, journalist, and anti-vivisection campaigner.
  • Madame Blavatsky: The extraordinary and influential Russian occultist and author, along with other eminent members of her Theosophical Society.
  • Annie Besant: Social reformer and Theosophist.
  • Robert Donston Stephenson: A suspect for Jack the Ripper and Mabel’s lover.
  • Frances Power Cobbe: Social reformer, suffragist, and anti-vivisection campaigner.
  • Charlotte Despard: Social reformer and anti-vivisection campaigner.

In the oppressive Victorian climate, Mabel Collins stood out as an independent woman. Known for her best-selling mystical text, Light On The Path, published by the Theosophical Society, Mabel’s life took a dramatic turn after her fallout with Madame Blavatsky. She continued her journey as an esotericist, traveller, and writer, passionately advocating for the abolition of vivisection and the welfare of helpless creatures.

***

‘”I highly recommend this book to anyone with an interest in Victorian society and the off-beat origins of many influential institutions on our lives today. Mystical Vampire presents fascinating ideas, such as the possibility of Annie Besant and Helena Blavatsky being more than just friends, making it a worthwhile investment. For Ripperologists, the sections on Collins and Stephenson alone are worth the price of the book, and there may be other gems in there, so it’s worth buying. Few books are as well-referenced and footnoted as this one, and Ms. Farnell has done an excellent job on her subject, Minna Mabel Collins.” – Howard Brown, Casebook: Jack The Ripper, the Web’s largest Jack The Ripper public archive www.casebook.org

”Kim Farnell has done devotees of gaslight and mediums a service in bringing Mabel’s world back to life.” – Gary Lachman – The Independent On Sunday.

Aleister Crowley A Modern Master

John S. Moore
(Biography)


Aleister Crowley, A Modern Master
John S. Moore
Format: Softcover
ISBN:
£15.00/US$22.00
Subjects: Biography/Aleister Crowley/Magick/Thelema/Philosophy.

Click HERE for USA & AUS

Click HERE for UK

Aleister Crowley’s appeal on the level of popular culture has been well catered for by a number of biographies that have appeared in recent years, but the more intellectual side to him, which is equally fascinating, has not received so much serious treatment.

Crowley, A Modern Master is neither an account of his life, nor a straightforward presentation of his teaching, but an attempt to place him clearly in the context of modern ideas as well as a number of older traditions.

Extracts

Even, or even especially if you have little interest in the occult, Aleister Crowley deserves your attention. He applied his powerful intellect to engage with some of the most pressing issues of his own day, many of which remain as vital as ever. His Magick, and his Thelema, outlandish as they might at first sound, are not just fringe ideas, they offer provocative answers and solutions to many of the urgent questions that still beset us.

His message is meant for all, as he firmly states in the introduction to Magick in Theory and Practice. He challenged received opinion, which responded by cutting him out of serious history. Untangle his ideas from their bizarre sounding setting, and we can see how unjust was his exclusion. Most importantly, while received opinion has somewhat changed its character over the past sixty years it is still powerfully subverted by the life and work of this badly underrated great man.

My object is to make Crowley intelligible in a mainstream context, to bring his creative achievement more into the light of sympathetic attention, render his ideas more accessible, and his religious outlook and experience available. This involves rewriting much recent intellectual history. The object is also to make excuses for him, defending what has been criticised as the more contemptible side of his character. While my main target audience is people who already know about Crowley and are intrigued enough to want to explore the context of his ideas, I am also writing for anyone interested in modern thought who is curious to discover if I really can make a case for his importance.

The plan for this book was first conceived in 1984 as a contribution to the Fontana Modern Masters series. This was a series of paperbacks about the people who supposedly defined modernity, what is most creative and distinctive in the age in which we live in. I felt strongly that Crowley deserved a place among these assorted gurus. It was annoying, reading much of what was taken so seriously and admired, that the writings of this unique genius should be so completely disregarded. Knowing the prejudice against him I didn’t have any serious hope, but sent off a proposal all the same. I was told Crowley was not a suitable subject for inclusion. ‘From a publishing point of view’, I was told, he was ‘simply too different from the other people we have included as subjects’. This was of course to be expected. Ezra Pound, high priest of modernism, had been adamant there should be no place for the Beast, far preferring Crowley’s nemesis, Mussolini. I meant to show that Crowley is not so out of place in such company as is said.

John S. Moore

REVIEW

‘That John Moore thinks Aleister Crowley is one of the most important thinkers of the twentieth century can be in no doubt after reading what amounts to a 200 pages attempt of a rehabilitation of the great beast.

Moore is the first to admit that his book is a defence of Crowley. ”The object is to make excuses for him”, Moore asserts, ”defending what has been criticized as the more contemptible side of his character.” Moore has no interest in the simple retelling of Crowley’s life and works: pointing out that this has been done many times.Instead he aims to try to put Crowley’s thought, work and behaviour into context. In an attempt to make Crowley ”intelligible”, Moore expends many chapters in highly detailed examination of Crowley’s output. Texts and behaviour are examined in the light of ‘Romanticism’, ‘Protestantism’ and ‘Philosophy’, while what Moore describes as ‘Crowley’s sexual Stalinism’ is given an equally thorough examination.

This is not a book for those with no knowledge of Crowley or his work. John Moore expects that you will have heard of (if not be familiar with) Crowley’s main texts and, after a short but informative description of Crowley’s life, lauches the reader straight into the nitty-gritty.

If you are a devotee of Crowley and can see no wrong in him, or any of his behaviour, you will find this book greatly to your taste. I, for one, however found some of Moore’s rather blithe assertions hard to take. One such was that Crowley’s execrable behaviour towards the women in his life could be glossed over with ”His was an aristocratic path. Sex lives of true aristocrats in all their complexity are not reducible to simple formula for democratic consumption.” I’m afraid that doesn’t quite do it for me. Quibbles aside this is a really thought-provoking take on Crowley as a thinker, ego and possible guru. It highlights his huge creativity and determination to live as he believed he should, no matter the consequences: whether of drug abuse, sexual ‘addiction’, megalomania or accusations of debauchery. Well worth a place in any collection of Crowleyana.’

Pagan Dawn Samhain-Yule 2009