Deeper Into The Underworld

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Death, Ancestors & Magical Rites
Chris Allaun


Deeper into The Underworld
Death, Ancestors & Magical Rites
Chris Allaun
Format: Softcover
ISBN: 978-1-906958-82-4
£15.00 /US $24.00
Subjects: Shamanism/Magic/Healing/Afterlife/Death Customs/Spirits Communication/Spirituality.

Deeper into the Underworld we go…

The Underworld is home to our beloved ancestors, those who gave us our flesh and blood and our breath. Their blood flows through our veins and contains great magick and power. They have the ability to help us heal old karmic wounds of the past and aide us in our spiritual development. They can teach us many things about the world of spirit. All we have to do is honor them. All we have to do is call to them.

The cycles of Life are sacred to our pagan and magical cosmology, but what of Death? As we honor life, so, too, must we honor the sacredness of death and dying. As we go further in our Underworld studies, we will learn about the Angel of Death and energetic process of dying. Death is not the end. It is a magical transition into the world of spirit where we are rejoined with our beloved ancestors. The Ancestors are our link to our past. We will learn to honor them and create a sacred shrine so that we may commune with them in a magical and healing way. By honoring the ancestors, we will strengthen our bonds with the spirits and learn to heal our family karma that began long ago and affects us even today.

By learning to work with the ancestors, we will learn to work with the spirits of the dead for magick and healing. We will learn how ancient cultures summoned the beloved dead to heal grief and say final goodbyes. We will also learn magical techniques to summon the shades of the dead and the Hidden Company; those powerful spirits that can teach us ancient wisdom of long ago that can help us tread our spiritual path to find balance and healing.


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Read Alanna Wright’s review of Deeper Into the Underworld: Death, Ancestors and Magical Rites, published in Spiral Nature Magazine
www.spiralnature.com/reviews/deeper-into-underworld-chris-allaun/

Deeper Into the Underworld: Death, Ancestors and Magical Rites
by Chris Allaun
Mandrake of Oxford, 9781906958824, 203 pp., 2018.

”Chris Allaun has released Deeper Into the Underworld: Death, Ancestors and Magical Rites as a follow-up to his first book Underworld: Shamanism, Myth and Magick. In this book, Allaun brings to life, or rather life after death, the powerful practice of ancestral spirit worship and highlights the immense spiritual benefits that come from learning to commune with the deceased. The theme of death runs strong through the book yet Allaun has presented the material in such a way that allows the reader to open to the power of Underworld forces in much the same way as shamans, witches, and magicians have for countless centuries — with the knowledge needed to access this realm, courage to face the reality of death and wisdom to tap into the spiritual power of this domain.

Written in a very straightforward and easy-to-read style, Allaun provides the reader with real-life experiential advice on how to work with ancestors as part of their magical practices. He explains,

“Honoring the dead is one of the most important parts of spirituality. We often honor our gods and goddesses and even nature spirits, but sometimes forget the most important spirits to honor; our beloved dead. Our ancestors are our family. They are our grandmothers and grandfathers and our grandmothers and grandfathers before that. They hold an energetic and magical link to us. We may not realize it, but there is a current of power that goes from us to our ancestors and from them back to us. It is strong. It is powerful. Is it the bond of family.”

In no way does Allaun skimp on ideas for how to establish and strengthen this connection to our ancestors. He offers a variety of methods that can be easily incorporated into one’s magic to help the reader open the channel to commune with their ancestors. Detailed is the way to set up an altar, created sacred space and maintain a daily devotional practice to honour loved ones who have passed on. Allaun highlights the importance of sustaining an ongoing relationship with our ancestors, rather than only honouring them sparsely through the year, as the way to truly bring them into your home and spiritual life. In this way, we can begin to communicate with our ancestors about day-to-day happenings and this in turn provides nourishment for them and us alike.

The reader is reminded this is not a one-way relationship as our ancestors benefit too from our offerings to them in the Underworld. Allaun explains, “On an energetic level, what is happening is that our prayers open our minds, energies and our spirits to our Ancestors and higher beings to establish a strong and powerful connection. Through the connection we make with the spirits, they are able to use this energy and power to help our Ancestors evolve to a higher state of being.” Later in the book, Allaun ties in how we also carry ancestral patterns that we can transmute and heal by working with ancestors in the Underworld directly.

Beyond ancestral knowledge, this book is a rich resource for information on death rites, rituals, and cultural perceptions of death that have been carried through the ages. Allaun provides insightful understanding of the way death is portrayed today in comparison to how cultures of the past understood working with the Underworld, death, and the ancestors. These include pages on Egyptian embalming and also the Eleusinian Mysteries of Ancient Greece. By going back in time, the reader comes to understand how human’s cultural relationship to death has been worshipped, revered, and also feared throughout time.

Throughout the book, Allaun provides many mythological stories that highlight the importance of the Underworld spirits and knowledge of how to navigate this tricky realm. These include the story of Baldur’s dreams in Norse mythology, Those Who Come From The Mountains in Japanese and Shinto mythology and Asclepius and Diana bringing back the dead in Greco-Roman mythology. Allaun does an outstanding job of providing many cross-cultural narratives involving death, so the reader has a widened perspective of a variety of spiritual understandings of the Underworld. This includes a passage of the Ghost Dance of Native Americans from the Plains region of the United States, where they were able to perform this dance to summon their ancestors and gain a personal sense of empowerment through the connection.

In sharing his personal experience, Allaun works to dissolve the fear commonly associated with death and the Underworld. A fantastic aspect of the book is the fascinating meditations provided that can be applied in a ritual setting to gain insight into the energy of death, access the Underworld, and work with ancestors. These meditations include performing a eulogy at your own funeral, graveyard meditations, tracing back family karma through lineage, and connecting with ancestors in dreams, and tapping into the blood. For those who practice traditional witchcraft, Allaun includes a ritual to connect with the Hidden Company to seek their spiritual knowledge and also Ritual of the Rose Castle to connect with the Goddess of Death.

Allaun focuses on sharing with the reader how the misconception of working with the dead became linked to evildoing with rise of Judeo-Christianity. Yet, he is honest about the association that has existed between necromancy and black magickdea intended to harm others. While he does not advocate using ancestors or magical connections made to the deceased in this way, he does acknowledge the existence and possibility of the misuse of spiritual power, which include bringing the dead back to life.

Above all, Allaun maintains that it is of the utmost importance to treat the dead with the kindness the reader would show any guest in their home. This means being welcoming and never making unfair requests. While the ancestors can be strong magical allies, Allaun makes it clear that we should never force our ancestors to do things for us. It is important that honour is always maintained, as the spirits can communicate, and being disrespectful towards an ancestor could hinder future relations.

The information in the book covers what the reader would need to know on all fronts to begin establishing a spiritual connection with their ancestors. Allaun stresses the importance of carefully selecting the spirits with whom you share energy. He acknowledges that certain spiritual entities many want to ask favours or cling on to the reader in order to gain energy. While this does not always happen, Allaun has given the reader techniques that can be used to make sure the reader remains protected and the sacred space clear of unwanted energy. The information provided includes numerous measures of protection that range from simple techniques to create clear energy to elaborate banishing rituals. It is obvious that Allaun has the reader’s interest at heart and wants to provide the most honest and accurate account of the possibilities that can emerge from working with the energies of the Underworld to ensure the reader is prepared.

There are only a few downsides of note in regard to Deeper Into The Underworld. The first being quite a few spelling and grammatical errors scattered through the book that can be distracting. The other is that there is no reference section or bibliography provided, leaving the reader to research and verify the information themselves.

Overall, Deeper Into The Underworld: Death, Ancestors and Magical Rites is a great read for anyone who feels a connection to working with the deceased. There is much to be gained from tapping into the Underworld and bringing the wisdom of our beloved ancestors into the physical realm. Consider this a go-to book from which anyone with an interest in ancestral worship or necromancy would gain something.”

P is For Prostitution

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An A-Z of a harsh life survived
Charlotte Rodgers
Illustrated by Ruth Ramsden

P is for Prostitution
An A to Z of a harsh life survived
Charlotte Rodgers
ISBN: 978-1-906958-26-8
£15.00 +P&P /US $24.00 +P&P

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‘The way to despair is to refuse to have any kind of experience…’
– Flannery O’Connor

P is for Prostitution is a primer unlike any you will have read before, the ABC approach far from simplistic. Through various episodes the author charts her own insights into addiction and the kind of existence that inevitably goes with this. Each letter marks a step on a journey into the lowest circles of hell in which the “author’s creativity and intellect is misdirected towards a chaotic, nihilistic and devastating existence” (reader’s foreword). There are moments of black comedy, sexual horror, and final, uneasy redemption in which the author reclaims the trajectory of her life.

“. . . the life you lived . . . represents the era you grew up in and the position of women in society and the rules they were expected to live by and the consequences of breaking these rules. Women are often regarded as objects, possessions and are expected to be submissive.” (Jane Hunt)

P is for Prostitution grew out of the author’s exploration of death and ancestral cults. It led her to acknowledge her own past, re-connecting and rescuing a catalogue of youthful dead or missing loved ones. “This was no surprise given the way we lived our lives at that time, but was no less saddening. Whilst the people concerned were not blood relatives, they were part of who I was and very much my family of choice in our shared inability or refusal to accept the terms of mainstream existence.”

“Daddy was an exclamation mark /
exploding on blank walls /
I was a biblioteque hero /
supporting Atlas’ balls /
Roller skating on Freudian slips /
Pussy footing through the fly leafings/
Of fellow social misfits.”

———————-
“Charlotte Rodgers was born in New Zealand.

Her mother was a war baby, abandoned at the Home of Compassion in Wellington and later adopted by a middle class couple with strong Catholic sensibilities and a desire to do good and moral things; a desire that didn’t encompass compassionate and kind child rearing.

Charlotte’s father was Scottish and from a coal mining family, he escaped this background through self education and by joining the merchant navy, and whilst on leave in New Zealand he met and married Charlotte’s mother.

Charlotte was brought up by two creative, intelligent and unstable individuals whose backgrounds created unhappiness and various manifestations of addictive and compulsive behaviours.

The family constantly moved house, the mother was addicted to a huge amount of pills, the father would regularly ‘run away from home’ and there were many times the only stability in Charlotte’s life was when she was sent to live with her grandmother who was rigidly and violently Catholic.

Charlotte was a shy frightened and introverted child and puberty hit her like the proverbial ton of bricks. At age 15 she made several suicide attempts and was put into psychiatric care to be treated for bulimia, a condition that would stay with her for many years.

She also developed addictions to alcohol and drugs, including heroin, and necessarily worked as a prostitute to fund the habit whilst living a peripheral existence travelling through Australia, Asia and Europe, before settling in England.


After 19 years as an active addict (15 of them as an IV user) she cleaned up with the help of various institutions and agencies, and eventually was able to take the risk to go back to what she always wanted to do; creating art and writing.”

Charlotte is author and editor of The Bloody Sacrifice and
co-editor of The Contemporary Western Book of The Dead, both published by Mandrake.

——————-

Illustrated by Ruth Ramsden

——————–

Daddy was an exclamation mark, exploding on blank walls,
I was a biblioteque hero, supporting Atlas’ balls,
Rolling skating on Freudian slips,
Pussy footing through the fly leafings
Of fellow social misfits.

Well read, intellectually fed neurosis,
Genetically perfected psychosis
Penis Envy
Poison Ivy
Piss and Raving.
Something in the woodshed gave you a fright,
Rumplestiltskin will tell you anytime
Its prick is worse than its bite.

Go-go virgins in discotheque cages
Venus in politically unsound furs
Lectures on the latest psychoanalytical magus
Romulus Remus Oedipus
Sucking dugs like common curs.

Psychoanalyse, disembowel and theorise,
Penis Envy Poison Ivy
Something in the woodshed gave you a fright,
Rumplestiltskin will tell you anytime,
Its prick is worse than its bite.

C.Rodgers 1985

Vowels, Consonants and Other Building Blocks: An Introduction
Several years of exploring and writing about death and cults of the ancestors have led to my putting this, more personal book together. As I looked at how necessary acknowledgement of the past can be to solidify the sense of self, both as an individual and a member of a community; flashes of my own, personal history came back to me. I started to re connect with this and found a catalogue of youthful dead and missing loved ones. This was no surprise to me given the way that we lived our lives at that time, but was no less saddening. Whilst the people concerned were not blood relatives, they were part of who I was at that time. They were very much my family of choice in our shared inability or refusal to accept the terms that mainstream existence at that time offered. I decided to reclaim this time and a lost part of myself, by going back and recording some of my rather erratic recollections.

Initially I was worried that writing this could be self-indulgence or an exercise in personal exploration and poor man’s psychoanalysis that shouldn’t be put out to a wider audience.

However the times and places I lived in, and the way I experienced them, hold things which I believe are core to many who struggle to find their place in this strange world.

Putting such a chaotic mass of events into order could have proved an impossibility until it became apparent to me that my early years were very much about finding a set of rules to live by, thus the subtitle, ‘A Modern Primer’.

Using the alphabet to give order to these memories was a continuation of the primer concept and works well for me. My life was not lived in a straight line and my rather scrappy memory would have rebelled against too linear a form of organisation.

The time span this book encompasses is the 1970s to the 1990s and the backdrop moves between Hong Kong, Australia, London and New Zealand.

This was a time when digital watches were rare and expensive things; China was hard line communist and undeveloped; the Internet was unheard of and there was still a wall dividing Berlin. Graphic novels were on the ascent; only the super-rich had credit cards, and AIDS was just a whisper that could kill in its utterance.

When I was diagnosed with bulimia it was a relatively unknown condition that the medical establishment were unsure how to approach.

I cleaned up as crack was just starting to make its presence known and I was already seeing changes it had made in the junkie community.

Drug using rapidly became even more associated with violence, users burned out much more quickly, if they survived.

When I stopped using drugs I was 30 and considered relatively young in the ‘recovery’ community, but 18 years later I see women burned out by the time they are 15 or 16.

I was one of the first waves of people to go into drug and alcohol rehab, and sad to say the women’s only treatment centre I was in, due to lack of funding, no longer exists.

However the core of the experiences in this book isn’t era specific but is more about one individual’s rather rocky road through her early years.

One thing that I feel I should add.

Readers may find my tone to be detached and even perceive a certain lack of emotion. I was and still am an internalised person, something that may have led to some of my problems over the years.

I look at old photographs of myself and I see a lovely looking girl who seemed locked in her own world. Eventually I couldn’t stay in that private place anymore, despite ever increasing amounts of emotion suppressing drugs. When I left rehab I had a graduation of sorts, a ceremony where I was presented with a butterfly brooch. As I was given my pin, Sister Rosemary who ran the home said that when I arrived at the facility I was like the survivor of a serious car crash; locked in trauma.

Walking away from my car crash life, with its explorations, adventures, and ever increasing horror was when I really started to live.

It was a very different world then, but in many respects, the way we all live and develop has not changed at all.

crogers2

Reader’s Comment
‘P is for Prostitution’ is a personal memoir, which explores episodes and experiences from Charlotte Rodgers’ difficult chaotic life, through her childhood and into early adulthood. At times this book made me feel incredibly sad and much of it was alien to my own comfortable, relatively trouble-free youth. However, her story captivated me and I found myself wanting to find out more about the girl being described. Also, as a woman who grew up during the same decades, I recognized the underlying misogyny of the era and the rules that women were expected to observe. Both Charlotte and her mother suffered in different ways because they were unable to live within narrow definitions of womanhood.

The Primer structure works particularly well and gives the impression of bringing order to a fragmented and chaotic existence. It comments on the nature of individual memory that is not linear and makes connections between disparate incidents and episodes. This form enables the reader to think for herself and reflect on how Charlotte’s childhood and formative experiences affect her situation as she grows up.

Throughout P is for Prostitution, despite the chaos of a life dominated by addictions and illnesses, Charlotte remains a creative and intellectually curious person. Her attraction to similar damaged anarchic souls both as friends and lovers can be seen at various points in her book. Near the end she refers to ‘the person from Porlock’, a debt collector who interrupted Coleridge whilst he was writing Kubla Khan. Charlotte writes, “I feel as if I too had a debt collector knocking on the door of my life, and breaking and permanently redirecting my concentration.” The book conveys a real sense that Charlotte’s creativity and intellect was somehow misdirected at a young age towards a nihilistic and savage existence. It also traces the constant, durable thread of spirituality in her life. This is fascinating given her early encounters with Catholicism.

The book powerfully communicates the devastating effect of physical and mental abuse on Charlotte’s whole family. The suffering her parents endured as children impacts on Charlotte’s life and leads to a lack of stability and security when she is growing up. Charlotte too is terrorized as a child whilst under the ‘care’ of her Grandmother. The sexual repression, religious fanaticism and cruelty that lie behind this abuse are horrifying. Children’s lack of power and the lasting consequences of adult neglect and brutality are recurrent themes.

The reader is able to observe how Charlotte’s eating disorders are caused by a desire to gain some control and how the perception that thinness equals happiness and acceptance actually appears to have almost the opposite effect. This is something that all women can relate to at some level. The book also gave me an insight into addiction and the kind of existence that inevitably goes with it. Her experiences are distinctive but they do reflect the times she lived in and the alternative lifestyle that seemed to be offered by the world of drugs and music. The attraction of losing control and finding a different reality is explored. However, the destructive power of addiction ultimately makes life unbearable.

Charlotte’s discussion of sex in P is for Prostitution is thought-provoking and brave. Her unconventional attitudes and approach made me think hard about the way women are condemned and vilified for sexual transgressions. Moreover, it made me consider how women and children are so often the victims of abuse and the hypocrisy that existed about this when we were growing up and still does to a large extent. Women who transgressed the sexual norms or accepted codes of behaviour were seen as to blame for the abuse they suffered, rather than as victims.

Fundamentally, this is a fascinating articulate and engrossing book. It describes experiences and feelings with which many people, especially women, will identify. I think people will enjoy Charlotte’s honesty and will want to read on and find out how she manages to get through and eventually change her life permanently. Charlotte takes you into divergent worlds, often frighteningly disordered; but the creative, compassionate and intelligent woman that she is today, is always there despite the destructive forces in her early life.

Jane Hunt
Librarian
Somerset
*************************************************************************

A Contemporary Western Book Of The Dead

Featured

An Anthology
Edited by Charlotte Rodgers & Lydia Maskell

A Contemporary Western Book of The Dead
An Anthology
Edited by Charlotte Rodgers & Lydia Maskell
Format: Softcover
ISBN: 978-1-906958-04-6
£15.00 +P&P / US$22+P&P


Click HERE for UK edition

Click HERE for USA & Elsewhere

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‘I was musing on Singapore in all its affluent glory still having shrines for the dead on every street corner during ‘The Festival of the Hungry Ghosts’. Then I was musing on how the socially mobile of modern western society eschew death rites and grieving in the name of ‘holding it together’ and being progressive. I thought of which civilizations are falling and which are rising again, and wondered whether acknowledging death and the ancestors is a vital part of a maintaining personal identity and our place in society. I remember how my grieving father mourned for all the information he had relied on his deceased wife remembering; information which was now lost. I recalled Michael Crichton’s words ‘If you don’t know (your family’s) history, then you don’t know anything. You are a leaf that doesn’t know it is part of a tree.’

Then I thought maybe someone should write about the cults of the ancestors and death, perhaps an anthology, perhaps cross relate experiences of loss to personal spirituality and magick and history. I know that years of working with the dead in the name of art and spirituality, didn’t prepare me for the death of my mother. What helped me was the advice of someone from a long tradition of working with the ancestors. I think that collecting the experiences of spiritual practitioners in their working with grief and death is part of a living and necessary tradition that will give respect to the dead and strength, identity and support to our own personal spirituality.’

Within this book are rituals, stories, traditions and experiences of magicians’ scholars and artists who work with death. Some of the contributors such as Nema, Mogg Morgan, Louis Martine and Nevill Drury (to name but a few) have helped define contemporary transformative spirituality. Others are less well known but just as learned. As there should be in such a collection there is comedy, anger confrontation and practicality. This anthology is about who we are, and where we come from. It is also about how we change. A Contemporary Western Book of the Dead contains voices and visions that acknowledge our past, feed our present and guide the direction of our future.

Introduction/Charlotte Rodgers
Loved One/Nema
All a Do about Death /Josephine McCarthy
Clans For The Memory / Sarah Grimstone
Learning About Death / Nevill Drury
A Thoughtful Wake / Louis Martinie
Break On Through To The Other Side /Louise Hodgson
Death the Final Frontier / Sue Fox
The Bardo Thodol – Bon Voyage / John Power
You Only Live Twice / Ode bi Tola
On Speaking with the Dead: The Cult of the Dead in Traditional Culture / Michael Clarke
Body / Mishlen Linden
The Great Western Hoax / Ode bi Tola
The Book of Gates: A prose arrangement / Mogg Morgan
Biographies of Contributors

Photographers:
Sue Fox, Ruth Kenyon, Ariadne Spyridonos Xenou (Cover: Gerald Hutton)